Books for this upcoming fall semester have arrived – well, most of them anyway; still waiting on two of them. From the looks of things, this ought to be the most challenging semester of school I’ve ever had. Instead of taking the minimum 8 credits (minimum to receive financial aid), I’m taking 12: Church History & Theology (3), Intro to the New Testament (3), Intro to New Testament Greek (3), and an independent study of Phoenician (3). Hebrew gave me frequent headaches all throughout last year, so I expect this semester to literally fry my brain (okay, I mean that in the figurative sense).
To help prepare for the expansive workload, I started scheduling out study sessions for each of my classes – shooting for close to 9 hours a week for each class outside of class time. Am I mad? Yes. But what I also sought to schedule out was something I’ve never really tried before: a Sabbath rest.
I think the biggest reason I scheduled out the day for Sabbath rest is because I had just finished a presentation on Sabbath rest for my Creation Theology class. Ultimately my conclusion was that a Sabbath rest isn’t like a day off from work; it’s the purpose for why we work. We rest not just to renew our energies for the upcoming work week, but to celebrate life as it is – without changing our altering anything.
Envisioning how a Sabbath day might work, I have a hard time shaking the way I first learned about the Sabbath – that it was a day for church, maybe a barbecue, and certainly for football, which works for both Saturdays and Sundays. However, when I think of how God, on the seventh day, let creation be as it was – simply stepping back and enjoying everything as is – I don’t find how some of these former ways of thinking actually fit. Certainly these communal acts are constructive, but they don’t have the particular focus that I have in mind.
In her article “Christian Formation in and for Sabbath Rest,” Dorothy Bass writes:
“Sabbath observers practice stepping off the treadmill of working and spending. They develop the capacity to disengage from consumer culture and to coexist in gratitude with nature and other people within the plenty of God’s creation and anticipate the future God intends for the world.”
What I envision for my fall semester is breaking off from anything that has to do with producing something and enjoying the people and world around me. Now although watching TV isn’t necessarily producing anything, it is still placing one’s focus away from the people and world around them onto a commercial activity. No, instead, I see my Sabbath rests being spent away from TVs, computers, and, yes, even cell phones so that I may have a better chance at enjoying the people and world around me.
Of course, actually committing to a schedule of any kind might be my biggest challenge for next semester, but committing to a Sabbath of rest – of true, genuine rest – will be a close second. This all may sound funny because I’m not Jewish, but the truth is, I have never read anywhere in the New Testament where the Sabbath was to be done away with. If anything, Jesus corrects how one ought to approach the Sabbath (placing the focus on life rather than simply not doing work); “The Sabbath was created for humans; humans weren’t created for the Sabbath,” (Mark 2:27, CEB). Taking a Sabbath ought to still be a prominent part of the Christian life.
My quality of work may or may not benefit from taking this Sabbath. But, as has been pointed out, that cannot be my focus. Instead, I want to go for runs or hikes; I want to have long chats with friends and family members without our cell phones (or with, depending on how far away they are); and I want to sit back and enjoy the created world as is, just as God had done.
Reality is, if I can make time for Netflix, I can make time for a Sabbath.
“God blessed the seventh day and made it holy, because on it God rested from all the work of creation,” – Genesis 2:3, CEB
“The Sabbath is a day for the sake of life… The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath. It is not an interlude, but the climax of living,” – Abraham Joshua Heschel, The Sabbath, p. 14